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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
A language of the resource
English
Dublin Core
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Source
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<a href="https://twitter.com/DailySuffragist/status/1186299759348371456" target="_blank" rel="noreferrer noopener">Original thread.</a>
Creator
An entity primarily responsible for making the resource
Daily Suffragist
Description
An account of the resource
All the women are white, all the Blacks are men, but some of us are brave. The title of the landmark Black feminist anthology is the essence of intersectionality. It’s also a summary of the suffrage movement & the heavy load Black women shouldered in it. <br /><br />In the years after the Civil War, white abolitionists & suffragists endlessly debated Black male suffrage, white women’s suffrage, universal suffrage, “educated” suffrage -who should step aside for whom. Frances E. W. Harper was one of few Black women to speak at the conventions. <br /><br />As the American Equal Rights Association argued about who needed the vote more: Blacks or women, Harper called out white women for their racism & naivete. At their founding Convention in 1866 she said “You white women speak here of rights. I speak of wrongs.” <br /><br />She described the humiliation of riding public transit as a woman of color. “Have women nothing to do with this?” <br /><br />Then she named the amorality of the nation as it stood in 1866 - when the war was won but citizenship still undefined. <br /><br />She's so fierce that I'll quote at length: <br /><br />“In advocating the cause of the colored man, since the Dred Scott decision I have sometimes said I thought the nation had touched bottom. But let me tell you there is a depth of infamy lower than that. <br /><br />“It is when the nation, standing upon the threshold of a great peril, reached out its hands to a feebler race & asked that race to help it, and when the peril was over said, You are good enough for soldiers, but not good enough for citizens.” <br /><br />Harper brings the speech home with the ultimate war hero: Harriet Tubman. She points out that Moses herself cannot travel unmolested in America, and then rhetorically closes the loop on the question of Black men, Black women, white women, and the ballot. <br /><br />“That woman [Tubman], whose courage and bravery won a recognition from our army and from every black man in the land, is excluded from every thoroughfare of travel. Talk of giving women the ballot-box? Go on. It is a [teaching school], and the white women of this country need it. <br /><br />“While there exists this brutal element in society which tramples upon the feeble and treads down the weak, I tell you that if there is any class of people who need to be lifted out of their airy nothings and selfishness, it is the white women of America.” Oct 21, 2019<br /><br />Thank you for this - so glad to know about @<a href="https://twitter.com/smithcaringcirc" target="_blank" rel="noreferrer noopener">smithcaringcirc</a> and to encourage folks to join. I will! Deep appreciation and gratitude to <a href="https://twitter.com/TheBarbaraSmith" target="_blank" rel="noreferrer noopener">@TheBarbaraSmith</a> <a href="https://twitter.com/PBell_Scott">@PBell_Scott</a> & Akasha Gloria Hull for the work, and to @ProfessMoravec and <a href="https://twitter.com/BarbaraSmithBio" target="_blank" rel="noreferrer noopener">@BarbaraSmithBio</a> for making sure I cite it properly.
Title
A name given to the resource
You white women speak of rights...
Date
A point or period of time associated with an event in the lifecycle of the resource
21/10/2019
Relation
A related resource
<blockquote class="twitter-tweet">
<p lang="en" dir="ltr">saying it again for the folks in the back <a href="https://twitter.com/TheBarbaraSmith?ref_src=twsrc%5Etfw">@TheBarbaraSmith</a> is a god damn national treasure. This book launched the field of black women's studies. Support the <a href="https://twitter.com/smithcaringcirc?ref_src=twsrc%5Etfw">@smithcaringcirc</a> <a href="https://t.co/Ce3wzB1Jdh">https://t.co/Ce3wzB1Jdh</a></p>
— Michelle Moravec (@ProfessMoravec) <a href="https://twitter.com/ProfessMoravec/status/1186299484080431105?ref_src=twsrc%5Etfw">October 21, 2019</a></blockquote>
15th Amendment
1866
Black Suffragists
Frances Ellen Watkins Harper
Racism
-
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15eadc6031665cda31bc561f68529434
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
A language of the resource
English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Creator
An entity primarily responsible for making the resource
Daily Suffragist
Source
A related resource from which the described resource is derived
<a href="https://twitter.com/DailySuffragist/status/1210575628283662336" target="_blank" rel="noreferrer noopener">Original thread.</a>
Description
An account of the resource
A generation before the great #IdaBWells, Frances Ellen Watkins Harper spoke for Black women in a fierce debate that included Frederick Douglass, ElizCadyStanton & Susan B Anthony. #CiteBlackWomen #Kwanzaa
<blockquote class="twitter-tweet">
<p lang="en" dir="ltr">It’s the 2nd Day of <a href="https://twitter.com/hashtag/Kwanzaa?src=hash&ref_src=twsrc%5Etfw">#Kwanzaa</a>! Today we honor Black women who represent <a href="https://twitter.com/hashtag/Kujichagulia?src=hash&ref_src=twsrc%5Etfw">#Kujichagulia</a>—Self Determination—like Ida B. Wells. Throughout the 19th and early 20th centuries, Wells’s anti-lynching campaign fiercely defended Black people and rights. Who do you honor? <a href="https://twitter.com/hashtag/CiteBlackWomen?src=hash&ref_src=twsrc%5Etfw">#CiteBlackWomen</a> <a href="https://t.co/5r8heM8AT9">pic.twitter.com/5r8heM8AT9</a></p>
— Cite Black Women. (@citeblackwomen) <a href="https://twitter.com/citeblackwomen/status/1210572953630466049?ref_src=twsrc%5Etfw">December 27, 2019</a></blockquote>
@citeblackwomen 1866: “While there exists this brutal element in society which tramples upon the feeble and treads down the weak, I tell you that if there is any class of people who need to be lifted out of their airy nothings and selfishness, it is the white women of America.†ðŸ™@marthasjones_Â
Title
A name given to the resource
#CiteBlackWomen
Date
A point or period of time associated with an event in the lifecycle of the resource
27/12/2019
Elizabeth Cady Stanton
Frances Ellen Watkins Harper
Frederick Douglass
Ida B Wells
Susan B Anthony
-
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c5d5750b304dc5e5165a2c122f8b8ddc
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
A language of the resource
English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Creator
An entity primarily responsible for making the resource
Daily Suffragist
Source
A related resource from which the described resource is derived
<a href="https://twitter.com/DailySuffragist/status/1238288809743319048" target="_blank" rel="noreferrer noopener">Original thread.</a>
Description
An account of the resource
Every one of this month’s cancelled conferences, lectures, performances combined wouldn’t be as big as the Chicago World’s Fair was in 1893. <br /><br />600 women spoke in one week of the fair - 6 of them were African-American. 🧵 <br /><br />The Black women who spoke at the fair were the most prominent of the day: Hallie Q Brown & Fannie Barrier Williams, who had fought fruitlessly for better representation in Chicago; Anna Julia Cooper; Sarah Jane Woodson Early; Fanny Jackson Coppin & Frances Ellen Watkins Harper. <br /><br />Despite the frustration African-Americans and white women felt at their minor roles in the fair, they didn’t boycott - they all went to Chicago. <a href="https://dailysuffragist.omeka.net/items/show/264" target="_blank" rel="noreferrer noopener">(Read 👇for backstory.)</a> <br /><br />The women’s rights movement was more than 50 years old, and its aging leaders all took the podium at a 7-day “World Congress of Representative Women†in May. <br /><br />Elizabeth Cady Stanton & Susan B Anthony spoke, as did their former rivals Julia Ward Howe & Lucy Stone. <br /><br />They had split in 1869 in a bitter ideological dispute about the 15th Amendment -- whether Black men should vote before white women. <br /><br />Stone and Howe supported the 15th Amendment; Stanton and Anthony opposed it, in blisteringly racist terms. <br /><br />Nearly 25 years later, old animosities had softened, commitment to Black equality had all but disappeared, and the cast of characters had barely changed. <br /><br />Frances Ellen Watkins Harper reprised the role she played in 1869, demanding voting rights for those who were both Black <strong>and</strong> female. <br /><br />Her words still resonate: “What we need today is not simply more voters, but better voters.†#BlackSuffragists #Suffrage100
Title
A name given to the resource
More Chicago World's Fair
Date
A point or period of time associated with an event in the lifecycle of the resource
12/3/2020
1893
Chicago World's Fair
Frances Ellen Watkins Harper
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7c8139bd84d32f33af0c7fc0acd8a1b1
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
A language of the resource
English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Description
An account of the resource
The founding of the National Association of Colored Women in 1896 gathered two generations of prominent African-American women in the nation's capital: Josephine Ruffin and Mary Church Terrell; Frances Ellen Watkins Harper, now in her 70s; and Harriet Tubman, living legend. <br /><br />Ida, now Wells-Barnett, was there with her 4 month old son Charles. Ida’s relentlessness didn’t always make her popular, but the prominent women admired her. They moved to introduce the baby to the whole convention. The motion passed. <br /><br />Then Harriet Tubman took Ida B. Wells’ firstborn and raised him over her head before hundreds of African-American women, organized for power. #BlackSuffragists #Suffrage100
Creator
An entity primarily responsible for making the resource
Daily Suffragist
Source
A related resource from which the described resource is derived
<a href="https://twitter.com/DailySuffragist/status/1233519336415014913" target="_blank" rel="noreferrer noopener">Original thread.</a>
Title
A name given to the resource
Passing the torch
Date
A point or period of time associated with an event in the lifecycle of the resource
28/02/2020
1896
Frances Ellen Watkins Harper
Harriet Tubman
Ida B Wells
Mary Church Terrell
NACW
-
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686dbde0331f5ee70f510d840996bb7d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
A language of the resource
English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
"We are all bound up together..."
Description
An account of the resource
Watch Frances Watkins Harper give her most famous speech! Or as close to it as we can get, thx to @NYHistory. @ArianaDeBose plays Frances delivering “We are all bound up together…” in 1866.<br /><br /><iframe width="560" height="315" src="https://www.youtube.com/embed/VG0IItfc5Qo" title="YouTube video player" frameborder="0" allowfullscreen="allowfullscreen"></iframe><br /><br />#CriticalRaceTheory #CRT #BlackSuffragists
Creator
An entity primarily responsible for making the resource
Daily Suffragist
Source
A related resource from which the described resource is derived
<a href="https://twitter.com/DailySuffragist/status/1302455231989645312" target="_blank" rel="noreferrer noopener">Original thread</a>
Relation
A related resource
<a href="https://podcasts.apple.com/us/podcast/episode-3-of-rights-and-wrongs/id1525733769?i=1000490545772" target="_blank" rel="noreferrer noopener">Amended podcast episode 3 </a>
Date
A point or period of time associated with an event in the lifecycle of the resource
September 5, 2020
Black Suffragists
Frances Ellen Watkins Harper
-
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Centennial Twitter Collection
Subject
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2020 Centennial of Women's Suffrage Amendment
Creator
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Rachel B. Tiven
Source
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Twitter.com
Date
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August 2019 to August 2020
Language
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English
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Title
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The Vanguard
Description
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“I tell you that if there is any class of people who need to be lifted out of their airy nothings and selfishness, it is the white women of America.†- Frances Ellen Watkins Harper, 1866 <br /><br />Meet the woman fierce enough to say that directly to ElizCadyStanton & Susan B Anthony. 🧵 <br /><br />Episode 3 of <a href="https://humanitiesny.org/our-work/amended-podcast/" target="_blank" rel="noreferrer noopener">Amended podcast</a> is devoted to Frances Ellen Watkins Harper & her lonely post-Civil War effort to explain intersectionality. Hear her brought to life by @shariabenn and discussed in detail by Prof. Bettye Collier-Thomas. <br /><br />Finally, the wait is over, and you can now read @MarthaSJones_’s Vanguard to situate Frances in the context of the whole struggle. I picked up my copy today!!! <br /><br />Hear Prof. Collier-Thomas next week in a symposium hosted by @womensvote100 - 9/25. Meanwhile, read excerpts of Frances’ 1866 speech 👇 calling white women to account. <br /><br />#suffrage100 #blacksuffragists #vanguard
Creator
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Daily Suffragist
Source
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<a href="https://twitter.com/DailySuffragist/status/1306049014094274562" target="_blank" rel="noreferrer noopener">Original thread</a>
Date
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Sept 16, 2020
Black Suffragists
Frances Ellen Watkins Harper
-
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b03fdcb6bff4642b04f26ac06f73b747
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Centennial Twitter Collection
Subject
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2020 Centennial of Women's Suffrage Amendment
Creator
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Rachel B. Tiven
Source
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Twitter.com
Date
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August 2019 to August 2020
Language
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English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Mary Grew & Margaret Burleigh
Description
An account of the resource
<p><span style="font-weight:400;">Mary Grew, abolitionist leader & newspaper editor. Her work was respected by all the men in the movement—except her own father. Mary >> back row with fellow members of the Penn. AntiSlavery Society. Margaret Burleigh, her partner of 40 years, is in front. They were known as the “Burleigh-Grews.” Thread.</span></p>
<p><span style="font-weight:400;">Mary Grew & her father Henry sailed for England to attend the World AntiSlavery Convention. They were both delegates—but when Mary & the other women were denied their seats, her father didn’t protest. The opposite: he said seating women wd violate “the ordinance of Almighty God!”</span></p>
<p><span style="font-weight:400;">We don’t know what Mary thought of her father, whose wealth gave her the freedom not to marry.</span></p>
<p><span style="font-weight:400;">Mary was an officer of both the Female AntiSlavery Society and the co-ed Pennsylvania AntiSlavery Society. She edited the <em>Pennsylvania Freeman</em>, the abolitionist newspaper. </span></p>
<p><span style="font-weight:400;">When the <em>Freeman</em> merged with the <em>National Anti-Slavery Standard</em>, Mary wrote for the <em>National</em> as a Philadelphia correspondent. She also wrote the Female AntiSlavery Society’s annual report every year, concluding in 1870 with a retrospective on 35 years of work.</span></p>
<p><span style="font-weight:400;">From her earliest years as an abolitionist, Mary demanded radical and immediate change. In 1838 she spoke at the American Women’s AntiSlavery Convention the day before their meeting hall was torched. Mary made a controversial resolution to cut off churches that condoned slavery.</span></p>
<p><span style="font-weight:400;">“RESOLVED That it is our duty to keep ourselves separate from those churches which receive to their pulpits and their communion tables those who buy, sell, or hold as property, the image of the living God.” <br /><br />It passed narrowly. Yrs later the larger movement took the same position.</span></p>
<p><span style="font-weight:400;">Abolitionists were trying to convince white Northerners that slavery was evil. In this work, Mary had much to offer. She was a good writer, a clear and compelling speaker, and willing to go door to door to collect signatures, even when Congress refused to accept them. </span></p>
<p><span style="font-weight:400;">SIDEBAR: Did you know there was a Gag Rule in the 19th century? Abolitionists submitted so many petitions that the House of Representatives voted to table them automatically. Like the contemporary Gag Rule, this affected women most, as petitioning was their only political voice.</span></p>
<p><span style="font-weight:400;">Mary Grew believed in racial equality in the north, not just freedom from enslavement in the south. When Frances Watkins Harper critiqued the women’s rights movement for ignoring streetcar segregation in Philadelphia, Mary listened. </span></p>
<p><span style="font-weight:400;">Mary lambasted local white clergy:</span></p>
<p><span style="font-weight:400;">“Eager, zealous, prompt to do battle against the running of our city cars on Sunday, they have scarcely been disturbed by this wicked and cruel practice of excluding their fellow citizens and fellow Christians from those cars on account of their complexion.”</span></p>
<p><span style="font-weight:400;">Mary was always a feminist, though she wasn’t at Seneca Falls in 1848. That convention, sparked by the discrimination Mary Grew and Lucretia Mott experienced in London, was called on short notice when Mott was visiting western NY from Philadelphia. </span></p>
<p><span style="font-weight:400;">But the same year, Mary lobbied the Pennsylvania legislature to pass the married women’s property act. </span></p>
<p><span style="font-weight:400;">After the war, with ratification of the 15th Amdt imminent, Mary turned more attention to women’s suffrage. She was the founding president of the Pennsylvania Woman Suffrage Association, and its head for 23 years.</span></p>
<p><span style="font-weight:400;">She was exasperated with those who demanded justification for women voting. “What is woman going to do with the ballot? I don’t know; I don’t care; and it is of no consequence. Their right to the ballot does not rest on the way in which they vote.” (1871, quoted in HWS)</span></p>
<p><span style="font-weight:400;">When she died in 1896, her obituary observed: “Her biography would be a history of all reforms in Pennsylvania for fifty years.”</span></p>
<p><span style="font-weight:400;">What about Margaret??</span></p>
<p><span style="font-weight:400;">From the time they were in their 30s, Mary Grew and Margaret Jones did everything together. Abolition was the center of their lives, but they also took trips to the seashore. </span></p>
<p><span style="font-weight:400;">Their circle included Mary’s co-editor on the newspaper, Cyrus M. Burleigh. In 1855, when he was dying of tuberculosis, Margaret married him.</span></p>
<p><span style="font-weight:400;">Cyrus died a month later. </span></p>
<p><span style="font-weight:400;">Margaret settled his affairs and she and Mary set off on a tour of New England. Six months later they were signing their letters “Mary & Margaret.” They lived together the rest of their lives.</span></p>
<p><span style="font-weight:400;">Did they have sex? They may have; it’s not a new invention. We know they were a devoted couple for 40 years. When Margaret died, Mary received condolences like a widow. </span></p>
<p><span style="font-weight:400;">When Mary died five years later, a eulogy described their connection as akin to husband and wife: “They had grown like two noble trees, side by side from youth to age, with roots so interlaced that when the one was uptorn the other could never take quite the same hold on life again.” </span></p>
<p><span style="font-weight:400;">Mary Grew’s only fault, said the eulogist, was her intolerance of people not committed to justice.</span></p>
Creator
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Daily Suffragist
Source
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<a href="https://twitter.com/DailySuffragist/status/1355687363960332293" target="_blank" rel="noreferrer noopener">Original thread</a>
Date
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January 30, 2021
abolitionists
Frances Ellen Watkins Harper
LGBT
Philadelphia