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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
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English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Opposing the Indian Removal Act
Description
An account of the resource
<p><span style="font-weight:400;">The first time white women in the US took collective action, it was anonymous.</span></p>
<p><span style="font-weight:400;">Four women in Hartford, Conn. wrote a petition opposing the Indian Removal Act. They swore the printer to secrecy, and mailed the first batch of petitions from four other cities. Thread.</span></p>
<p><span style="font-weight:400;">Why so secretive? They were scared. </span></p>
<p><span style="font-weight:400;">White women—especially upper-class women like them—didn’t take public action in 1829.</span><span style="font-weight:400;"> </span></p>
<p><span style="font-weight:400;">The ringleaders were Catherine Beecher and Lydia Sigourney. Beecher ran a school for girls, the Hartford Female Seminary, and she was trying to keep it afloat. Sigourney was a popular poet, but her husband insisted she publish under a pseudonym.</span><span style="font-weight:400;"> </span></p>
<p><span style="font-weight:400;">Though they acted anonymously, their petition was emphatically a public action. They didn’t pretend to be men. They wrote expressly as women, asking other women to tell Congress what to do. The petition began:</span></p>
<p><span style="font-weight:400;">“The present crisis in the affairs of the Indian Nations in the United States, demands the immediate and interested attention of all who make any claims to benevolence or humanity.” </span></p>
<p><span style="font-weight:400;">After making the case in detail for why “Indian Removal” was wrong, the petition concluded with a statement of urgency:</span></p>
<p><span style="font-weight:400;">“A few weeks must decide this interesting and important question, and after that time, sympathy and regret will all be in vain.”</span></p>
<p><span style="font-weight:400;">Native women had been advocating on their own behalf for a long time -- read <a href="https://twitter.com/DailySuffragist/status/1365160017004027912" target="_blank" rel="noreferrer noopener">yesterday’s post</a> for a glimpse of the work Cherokee women did to fight removal a decade earlier. </span></p>
<p><span style="font-weight:400;">Historian Tiya Miles found that Lydia Sigourney—probably the primary author of the petition— was directly inspired by a Cherokee activist named Margaret Scott. Scott and Sigourney’s correspondence links the white women’s petition to Cherokee women’s own opposition to removal.</span></p>
<p><span style="font-weight:400;">So what happened?</span></p>
<p><span style="font-weight:400;">The petition garnered thousands of signatures, which shocked Congress. Pittsburgh women delivered the largest single batch—670 names. Nationwide, it fueled widespread public opposition. Andrew Jackson and his VP Martin Van Buren were surprised and annoyed.</span></p>
<p><span style="font-weight:400;">But women had no votes. Southern white men did, and there were extra of them in Congress due to the ⅗ clause. Outside the South, Congressmen voted against the Indian Removal Act by a 2-1 margin. But they were outvoted by enslavers. The Indian Removal Act passed in the spring of 1830.</span></p>
<p><span style="font-weight:400;">Having lost in Congress, the Cherokee nation went to the Supreme Court to argue for their sovereignty. They WON. But Andrew Jackson ignored the Court, stole the land, and sent Cherokee and other southeastern nations to concentration camps. </span></p>
<p><span style="font-weight:400;">There’s so much more to tell. One place to start is @RebeccaNagle’s podcast <a href="https://crooked.com/podcast-series/this-land/" target="_blank" rel="noreferrer noopener">This Land</a>, for a gripping explanation of where Cherokee Nation’s land rights stand today. </span></p>
<p><span style="font-weight:400;">#Suffrage101 #DebForInterior</span></p>
Creator
An entity primarily responsible for making the resource
Daily Suffragist
Source
A related resource from which the described resource is derived
<a href="https://twitter.com/DailySuffragist/status/1365524268906389506" target="_blank" rel="noreferrer noopener">Original thread</a>
Date
A point or period of time associated with an event in the lifecycle of the resource
February 26, 2021
Native rights
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
A language of the resource
English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
#DebForInterior
Description
An account of the resource
<p><span style="font-weight:400;">When I say “Trail of Tears,” can you name where the forced march began & ended? I couldn’t.</span></p>
<p><span style="font-weight:400;">This is a two-parter. Tomorrow: white women organized against Indian removal in the 1830s. But first, Native women’s objections. They’ve been defending the land a long time.</span></p>
<p><span style="font-weight:400;">#DebforInterior thread.</span></p>
<p><span style="font-weight:400;">First, the present. Rep. Deb Haaland is Laguna Pueblo and thus a 35th-generation New Mexican. She should soon be confirmed as Secretary of the Interior, making her the first Native Cabinet secretary and providing a tiny sliver of poetic justice for Native people. </span></p>
<p><span style="font-weight:400;">But this story is about the Cherokee nation, not about the Pueblo. It is about one of many, many injustices Native people endured, and the women who objected.</span></p>
<p><span style="font-weight:400;">Very basic background: it’s the 1810s. Cherokee and Muscogee/Creek nations have been steadily stripped of their land in the southeast. Rising cotton prices are fueling the expansion of slavery and the theft of Native land.</span></p>
<p><span style="font-weight:400;">Some Cherokee people were slaveholders. History has no simple heroes and villains. <a href="https://www.nytimes.com/2021/02/24/us/politics/cherokee-nation-black-freedmen.html" target="_blank" rel="noreferrer noopener">From today’s paper</a>.<br /><br /></span><span style="font-weight:400;">Cherokees were under constant pressure to leave their land in Georgia and accept territory in Oklahoma as a substitute. This was a horrifying choice. Internal conflict ensued: many Cherokee leaders refused to cede land; other leaders urged moving west as the least terrible option that would preserve tribal sovereignty. </span></p>
<p><span style="font-weight:400;">Still others thought if the tribe assimilated enough, they could hope to stay.</span></p>
<p><span style="font-weight:400;">Cherokee culture was matrilineal & matrilocal--husbands joined their wives’ households. Women had significant political influence. In 1775 a European trader snidely observed that Cherokees “have been a long while under a petti-coat government.”</span></p>
<p><span style="font-weight:400;">But as tribes assimilated to try and survive, they adopted white patriarchal culture. Native women’s power waned.</span><span style="font-weight:400;"> But the tribes found that no amount of assimilation could prevent their dispossession.</span></p>
<p><span style="font-weight:400;">In 1816, Andrew Jackson--then a military general, not yet President--pressured Cherokee men (who did not have proper consent from the tribal leadership) to sign agreements ceding 2.2 million acres of land in Alabama. </span></p>
<p><span style="font-weight:400;">Two scholars, @Tiya Miles and Theda Perdue, describe how Cherokee women intervened to try and stop Cherokee men from relinquishing land and accepting removal proposals. </span></p>
<p><span style="font-weight:400;">The women were led by the most revered Cherokee woman of the day.</span></p>
<p><span style="font-weight:400;">Nancy Ward, Nanye’hi, was a revered War Mother and Beloved Mother of the tribe. In 1775 she had helped the Cherokee defeat the Creeks in battle, and subsequently led the influential Cherokee Woman’s Council. In 1817 she was in her 80s. She still had clout.</span></p>
<p><span style="font-weight:400;">Shortly before the National Council was to convene, a group of senior women gathered with her. The petition they drafted was a message from Nancy Ward to her children--the men of the tribe. It describes accepting removal as “like destroying your mothers.” The women wrote: “Your mother and sisters ask and beg of you not to part with any more of our lands.”</span></p>
<p><span style="font-weight:400;">It worked. Two weeks later, the Council rejected the proposed removal plan. </span></p>
<p><span style="font-weight:400;">Still, the white state and federal governments relentlessly pressured Cherokees to give up their land. The coercion took many forms, from restrictions on how the land could be used to outright theft. Another form was pressure to accept “allotment.” What?</span></p>
<p><span style="font-weight:400;">i.e., divvying up the land, erasing communal ownership and replacing it with individual ownership. The US government urged the Cherokee nation to accept it - private property was “civilized.” Women recognized that this was a disaster for the tribe as a whole, and women in particular.</span></p>
<p><span style="font-weight:400;">Individual ownership would erase the property rights of married women under state law. So they objected. In 1818, Cherokee women again petitioned the National Council. “The land was given to us by the Great Spirit above as our common right…We therefore humbly petition our beloved children, the head men and warriors, to hold out to the last in support of our common rights…”</span></p>
<p><span style="font-weight:400;">Women couldn’t ultimately prevent the loss of ancestral Cherokee land. But their objections helped slow the process.</span></p>
<p><span style="font-weight:400;">Once Andrew Jackson became President, he forced Native people from their homes at gunpoint.</span></p>
<p><span style="font-weight:400;">Where did the Trail of Tears lead? <span class="css-901oao css-16my406 r-poiln3 r-bcqeeo r-qvutc0">For the Cherokee nation, from today's northwest Georgia to northern Oklahoma. </span><span class="r-18u37iz"><a dir="ltr" href="https://twitter.com/hashtag/DebForInterior?src=hashtag_click" class="css-4rbku5 css-18t94o4 css-901oao css-16my406 r-kpws4y r-1loqt21 r-poiln3 r-bcqeeo r-qvutc0">#DebForInterior</a></span><span class="css-901oao css-16my406 r-poiln3 r-bcqeeo r-qvutc0"> </span><span class="r-18u37iz"><a dir="ltr" href="https://twitter.com/hashtag/Suffrage101?src=hashtag_click" class="css-4rbku5 css-18t94o4 css-901oao css-16my406 r-kpws4y r-1loqt21 r-poiln3 r-bcqeeo r-qvutc0">#Suffrage101</a></span></span></p>
Creator
An entity primarily responsible for making the resource
Daily Suffragist
Source
A related resource from which the described resource is derived
<a href="https://twitter.com/DailySuffragist/status/1365160017004027912" target="_blank" rel="noreferrer noopener">Original thread</a>
Date
A point or period of time associated with an event in the lifecycle of the resource
February 25, 2021
Native rights
-
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d8bd456491a73215f39c72e3c4332ae2
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
A language of the resource
English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Creator
An entity primarily responsible for making the resource
Daily Suffragist
Source
A related resource from which the described resource is derived
<a href="https://twitter.com/DailySuffragist/status/1179600725829148673" target="_blank" rel="noreferrer noopener">Original thread.</a>
Description
An account of the resource
Washington becomes a separate territory from Oregon in 1853. At the first meeting of its independent legislature, a man named Arthur Denny proposes “to allow all white females over the age of 18 years to vote.” The bill fails 9-8. #StateOfTheWeek <a href="https://twitter.com/HistoryLink" target="_blank" rel="noreferrer noopener">@HistoryLink</a> <a href="https://twitter.com/HistoryMuseum" target="_blank" rel="noreferrer noopener">@HistoryMuseum</a><br /><br />Edmond Meany, an early state historian, noted that at least one of the naysayers was married to a Native American woman, and the bill might have passed if Native wives of white men had been included. Native Americans were not otherwise considered citizens and could not vote. <br /><br />What motivated Arthur Denny to make the 1854 proposal? He was a wealthy founder of Seattle, a conservative Christian, a teetotaler - not an obvious supporter of sex equality. Did the other men ask him to include Native women and he refused? Or...? /Fin
Title
A name given to the resource
Washington could've been first
Date
A point or period of time associated with an event in the lifecycle of the resource
02/10/2019
1854
Native rights
State Spotlight
Washington
-
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befb564fb7bdc300f3fac9d1d66a0c7c
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
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Rachel B. Tiven
Source
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Twitter.com
Date
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August 2019 to August 2020
Language
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English
Dublin Core
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Title
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Haudenosaunee Confederacy
Description
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The Haudenosaunee (Iroquois) Confederacy is the oldest participatory democracy on earth, and a matriarchy. Their model of women voting & leading inspired 1st wave white feminists who lived near Mohawk, Oneida, Onondaga, Cayuga & Seneca lands in 1800s NY.
Creator
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Daily Suffragist
Source
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<a href="https://twitter.com/DailySuffragist/status/1167965323338731520" target="_blank" rel="noreferrer noopener">Original thread.</a>
Date
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01/09/2019
Relation
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<a href="https://www.haudenosauneeconfederacy.com/who-we-are/" target="_blank" rel="noreferrer noopener"><span>Haudenosaunee Confederacy</span></a>
Indigenous History
Native rights
New York