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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
A language of the resource
English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Description
An account of the resource
As 1913 began, planning was underway for a massive suffrage march and pageant to take place in Washington, DC on March 3, the day before #WoodrowWilson’s inauguration. <br /><br />Black women wrote the organizers to ask if they were welcome. If you have to ask . . . 🧵 <br /><br />Nellie Quander wrote Alice Paul on Feb 17, oozing politeness. “Fearing that a letter which I sent you has gone astray…†she begins, and then restates her question: Will the @<a href="https://twitter.com/HowardU">HowardU</a> AKA women march in the collegiate section? Or will they be segregated at the back of the march? <br /><br />Alice Paul, the lead organizer, had for weeks been ducking this and other questions about African American women’s participation. Throughout January she wrote Alice Stone Blackwell, editor of the largest suffrage publication, trying to keep the issue out of the paper. <br /><br />They didn’t succeed. Adella Hunt Logan, an African American suffragist who taught at @<a href="https://twitter.com/TuskegeeUniv" target="_blank" rel="noreferrer noopener">TuskegeeUniv</a> in Alabama, noticed an item in the Woman’s Journal saying white women wouldn’t march if Black women participated. She tipped off Mary Church Terrell.<br /><br />Terrell was in DC, and able to rally local Black suffragists. Among them were the Alpha Kappa Alpha women. Nellie Quander was eager to get an assurance from the march organizers b/c a group of her members was threatening to break off & create a more politically engaged sorority. <br /><br />They did -- creating Delta Sigma Theta @<a href="https://twitter.com/dstinc1913" target="_blank" rel="noreferrer noopener">dstinc1913</a> See illustration of the founders👇ðŸ¾The Deltas’ first public action was to march in the suffrage parade. Mary Church Terrell marched with them. Ironically, in the end the @<a href="https://twitter.com/akasorority1908" target="_blank" rel="noreferrer noopener">akasorority1908</a> didn’t march as a group. <br /><br />All the white northern women organizing the march insisted to one another that while THEY weren’t racist, they feared an integrated march would hurt the cause. Their letters make clear they all wished Black women wouldn’t show up. <br /><br />Tomorrow: Ida B Wells arrives from Chicago.
Creator
An entity primarily responsible for making the resource
Daily Suffragist
Source
A related resource from which the described resource is derived
<a href="https://twitter.com/DailySuffragist/status/1277398577166327808" target="_blank" rel="noreferrer noopener">Original thread.</a>
Title
A name given to the resource
Black women at the Inaugural March, part I
Date
A point or period of time associated with an event in the lifecycle of the resource
28/06/2020
1913
Adella Hunt Logan
Alice Paul
Black Suffragists
Mary Church Terrell
Parades
Racism
Sororities
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Centennial Twitter Collection
Subject
The topic of the resource
2020 Centennial of Women's Suffrage Amendment
Creator
An entity primarily responsible for making the resource
Rachel B. Tiven
Source
A related resource from which the described resource is derived
Twitter.com
Date
A point or period of time associated with an event in the lifecycle of the resource
August 2019 to August 2020
Language
A language of the resource
English
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Description
An account of the resource
Guest post! Thrilled to welcome @<a href="https://twitter.com/shiram19" target="_blank" rel="noreferrer noopener">shiram19</a> to tell us about the suffrage roots of an early Jewish sorority. Read on..<br /><br />On October 24, 1909, Helen Phillips invited 6 friends into her dorm room at Barnard College in NYC. While her friends commuted, she lived on campus & “wanted something to keep her in closer contact with her friends.” That evening, the Alpha Epsilon Phi (AEPhi) sorority was born. <br /><br />Alpha Epsilon was technically not the first Jewish sorority. In 1903, Iota Alpha Pi began at Hunter College. Their purpose was similar to that of AEPhi – to provide camaraderie for young Jewish female collegians, who were few & far between at the turn of the 20th century! <br /><br />Because there’s no easy “I” sound in English to begin an acronym, the IAPi sorority women called themselves “the JAPs,” no relation to either the derogatory term Jewish American Princess or the slur used against Japanese people. <br /><br />AEPhi, like the other Jewish sororities that formed over the course of the 1910s, rose out of a need for Jewish female collegians to gain social and emotional support on college campuses that were often fraught with antisemitism, from the admissions processes to the social scene. <br /><br />Historically Protestant fraternities and sororities that closed their doors to Jewish women were the dominant campus social outlets on colleges across the country. Black and white Catholic women encountered similar exclusion and formed their own sororities during this time too. <br /><br />But back to AEPhi: apparently, Helen and her friends were quite busy because the evening immediately following the formation of AEPhi, the girls served as ushers for a big event happening in midtown – an appearance by UK suffragist Emmeline Pankhurst to discuss women’s equality. <br /><br />Reminiscing about AEPhi’s early years in 1963, founder Tina Hess Solomon brought up what suffrage meant to them: “We were young & full of college spirit…we had serious discussion groups concerned with the events of the day. The most important one was ‘Women’s Suffrage.’” <br /><br />It is slightly ironic that <a href="https://twitter.com/BarnardCollege" target="_blank" rel="noreferrer noopener">@BarnardCollege</a> served as the site of AEPhi’s founding and as the institution that gave these young Jewish women the inspiration for furthering their interest in suffrage by their participation in the Pankhurst rally. <br /><br />As @DailySuffragist has previously reported, the founder of Barnard, Annie Meyer Nathan, was a notorious anti-suffragist, though her older sister Maud Nathan warmly embraced the cause and was a visible figure within it, as Melissa Klapper has shown.<br /><br />For the founders of AEPhi, women should not only be granted the right to vote, but needed to be informed voters. Shortly after NY finally adopted suffrage in 1917, the @AEPhi Quarterly magazine urged its readership to take voting seriously & become educated on political affairs.<br /><br />In 1918, the Quarterly wrote that in suffrage, “an all-important power has been given to us...the right to vote…Care must be taken to prove the fallacy of the anti-suffrage argument that women voters will only double the number of unintelligent ballots.”<br /><br />Furthermore, AEPhi believed that its membership offered unique knowledge and services to female voters and their civic education due to their higher education and knowledge of “governmental affairs.” <br /><br />Later in 1918, prior to the passage and ratification of the 19th amendment, AEPhi’s Quarterly reminded members that “it is incumbent upon every woman to avail herself of the right of franchise bestowed upon her. It is not only her privilege to vote, but it is also a duty.” <br /><br />By 1918, AEPhi had one of their very own members running for New York office. Attorney Myra Marks was on the Democratic ticket for Member of Assembly in the 15th District. She lost by only 93 votes.<br /><br />AEPhi launched as a Jewish group for women with an investment in political issues & for the next century, the sorority engaged w/ all of the major social and political movements America witnessed, from assisting refugees fleeing Nazism to postwar anticommunism and civil rights.<br /><br />For more on AEPhi and the other historically Jewish sororities, see work by Shira Kohn or Marianne Sanua’s book on Jewish fraternities. For more on Jewish women and suffrage, see Melissa Klapper’s Ballots, Babies, and Banners of Peace. Cited material courtesy of AEPhi Archives
Creator
An entity primarily responsible for making the resource
Daily Suffragist and Dr. Shira Kohn
Source
A related resource from which the described resource is derived
<a href="https://twitter.com/DailySuffragist/status/1282123040139116550" target="_blank" rel="noreferrer noopener">Original thread.</a>
Title
A name given to the resource
Alpha Epsilon Phi
Date
A point or period of time associated with an event in the lifecycle of the resource
11/07/2020
1903
1909
Barnard
Jews
New York
Sororities